NO ALTERNATIVE: To Be Continued…

NoAlternative-FromTheHeart

It has been an incredibly rewarding, and equally exhausting, few months. I launched my first crowdfunding effort for “No Alternative” on Indiegogo, which succeeded in raising over $50,000 for the project. While it missed the mark of my goal, this is a big chunk of the budget that will, no doubt, help the film get off the ground.

I have so many people to thank for their stalwart support. People I went to school with—every school I’ve ever attended: grammar school, high school, college, graduate school—were there for me. My filmmaking mentors in those schools, like Steve Vineberg, Ed Isser, D.C. Fontana and Jim McBride, all threw into the pot. People who I’ve known all my life, people who I’ve only met once or twice, came to my aid. There were total strangers, who took time out of their days to watch the crowdfunding video and read up on the project, that contributed, some of whom contributed very large sums. There was even some celebrity love from the likes of Greg Poehler (“You, Me, Her”), Cassidy Freeman (“Longmire,” “Smallville”) and Kimmy Robertson (“Twin Peaks”). Perhaps most inspiring was a donation from the head of film production at Amazon Studios, Ted Hope, a renowned producer and studio head who prides himself on supporting indie film and director-driven, personal movies.

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The campaign for “No Alternative” struck a nerve, as evidenced by our 500+ backers, features in publications like Filmmaker Magazine, Film Slate Magazine, Indiewire and Moviemaker, and the countless messages I’ve received from people affected by mental illness on a daily basis.

As many of you know, the character of  Bri Da B in “No Alternative” is inspired by my sister, Briana, who suffered from Borderline Personality Disorder. One of the ways she was able to cope with it was through rapping. When the character of Bridget becomes Bri Da B, that transformation into someone else helps lessen her pain. “No Alternative” has always been a love letter to my sister, a plea for her survival. That’s why I wrote the novel that the film is based on. I wish I could tell you that plea was successful. But, unfortunately, I can’t. The majority of my sister’s life was a battle fought against her mental illness, drug addiction and suicidal behavior. A battle she ultimately succumbed to.

While she may have lost her battle, I’m hopeful we can win the war—and after talking to so many other sufferers out there throughout this process, I’m confident we can. The issue of mental illness must, and will, be destigmatized and “No Alternative” is just one step in that direction.

I also must thank From The Heart Productions, who sponsored us as a 501(c)3 non-profit organization that supports films that contribute to society. Each donation pledged to “No Alternative” not only helps our film, but also helps other socially conscious films get made. From The Heart has encouraged us to continue raising money for “No Alternative,” and is hosting an extension of our crowdfunding campaign on Network For Good.

What we’ve raised thus far will help us through pre-production and lead us into production. But, we aren’t quite done. This second campaign through From The Heart is meant to build on the momentum we’ve gained and get us through production and into post-production. Remember: EVERY DOLLAR COUNTS. The more we can raise, the higher quality we can achieve—whether it means we can pay for one or two extra crew members, secure an additional day of shooting, or be able to afford the rights to the perfect 90s soundtrack—quite literally, each and every cent matters.

The link to the new campaign is here: http://bit.ly/1qmwc1A

The spirit of “No Alternative” is DIY—do-it-yourself, punk rock, an ethos I truly believe in. But I can’t make this movie alone—I need your help to make it. Please share, contribute and help us continue to build on this momentum into production! In doing so, we can keep the very important conversation about ending the stigma of mental illness alive. I am extremely grateful for the support thus far. Thank you so very much.

The Beginning of a Movement: THE FIFTH WALL

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“The Fifth Wall” is a response to the modality of contemporary Hollywood. The origins of its manifesto are attributed to my time at the AFI and its message developed along with some of my fellow filmmaking classmates:

While we were at the AFI a few of us conceived of a movement we called “The Fifth Wall.” Whether through the use of surrealism or through meta-fictional truth, we conspired to tell a story that would not only leave the audience resonating with some sort of transcendent beauty, but also, because each of us in “The Fifth Wall” has experienced severe trauma and loss first hand, we endeavor to subconsciously imbue them with a feeling of solace. To send the viewer a message in a bottle, from one empathetic being to another, a communiqué of hope: you’re not alone in your pain. It will get better and you will derive much beauty from the world in the future…

While this movement has been largely theoretical until now, the time is now to put this theory into practice. Hollywood is a business that continues to eclipse the art, originality and storytelling that used to be—and should be—the core of what movies are. The most common justification movie executives give for the broad and banal blockbusters that dominate the box office week after week is: audiences want to escape the troubles of their lives; they don’t want to see something that “hits too close to home.”

This escapist ideology is shortsighted and, in many respects, erroneous.

The idea that human beings turn to art and entertainment as a way to alleviate life’s strain and pressures is accurate. But what is it about art and entertainment that actually provides relief, beyond the temporary escapism? While being transported to cinematic worlds in galaxies far, far away may seem like departures from reality, it doesn’t necessarily benefit your life outside of those two hours; in fact, it might do more harm than good. The science seems to indicate that confronting our emotions, rather than ignoring them, however troubling these emotions might be, is a more effective means through which to purge the pain, anxiety and trauma we encounter day to day. Let’s take a result of such a purge for example: the physical act of crying. The biochemist William H. Frey II purports that the reason people feel better after crying is that it decreases the level of adrenocorticotropic hormones in the blood, hormones associated with the detection of, and response to, threat or other stress-inducing stimuli. It also promotes the production of cortisol, which lowers stress in these types of situations. Putting the science aside, experiencing emotion as a way to cleanse oneself of it is nothing new. Aristotle posited the notion of catharsis in ancient Greece. He believed tragedy, with respect to drama, is the imitation of action arousing pity and fear, the purpose of which is to achieve the purgation of those emotions. The act of being a spectator of dramatic tragedy has a tangible, and ultimately positive, effect on the mind and body.

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Catharsis is the basis of psychoanalysis. The expression of the original emotion, one that has been repressed or ignored, is the method through which the healing of trauma can only begin to take place. While movies are not psychoanalysis sessions, the idea that people go to the movies to “escape” means they must be escaping from something. Furthermore—and this is the problem—this same something that is being ignored for a couple hours will only return later and will have become greater and more overwhelming than before. The very origin of dramatic storytelling, predating Greek tragedy, goes back to Egypt around 2800 BC in the form of pyramid texts that depict the dramatic journeys of dead pharaohs entering the underworld.

The earliest dramas all have one thing in common: death. The whole purpose of the invention of drama was realizing a type of catharsis or emotional resolution through confrontation, not some desire for vapid escapism.

Co-founder of “The Fifth Wall,” Paul Sanchez Yates, explains: “I find it difficult to separate my personal life from my art. In fact, I refuse to separate them. These films, these emotion-pictures reveal my inner affections, passions, humors, beliefs and traumas and scars. Unlike the usual Hollywood escapism, these films are extremely personal, sometimes horrible, but always exquisitely real.” Yates continues, “’The Fifth Wall’ is the state I find myself in when I have revealed so much personal truth that I no longer know where I end and the canvas/film begins. In this work I reveal so much about my inner-self that my perspective is lost.”

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Most people tend to look toward the past with regret or to the future with dread. Hollywood provides entertainment that sacrifices emotion for spectacle, spectacle it thinks will allow viewers a respite from the regret and dread behind and in front of them. “The Fifth Wall” provides the regret and the dread, which allows for exactly the kind of respite the audience desires—one that extends beyond those two hours and into their lives after the film.

Middle Class Filmmakers: Do you want to make Hollywood films or Fifth Wall films? Your answer may very well impact the future sustainability of an art form that matters to us a great deal.

#Hollywood99 #MiddleClassFilm #TheFifthWall

I SOLD MY JAG-STANG TO BUY A JAGUAR

But not any Jaguar, a scratch-specific replica of Kurt Cobain’s one-of-a-kind Fender Jaguar electric guitar he bought in a pawnshop in Los Angeles in 1991.

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Fender recently set about recreating Kurt’s guitar to the ding in their custom shop and rolling the product out on the 20th anniversary of Nirvana’s seminal and billboard-busting album, “Nevermind.”  I admit, at first, I thought this idea was pretty lame and the antithesis of what Punk Rock preaches (if it indeed, as a movement, preaches anything at all).  Why would anyone pay a cool grand and a few hundred dollars in change for a guitar that looks like it’s been beat to hell and back?   Punk Rockers are supposed to beat their own guitars to hell and back; that’s the whole idea of DIY.  This manufactured good, this product, this exploitation – as some might view it – lead me to the subject of creativity.

I remember how much I fetishized this instrument when I was a teenager, around the time I first picked up a guitar, the catalyst for which was the music that was created on this specific instrument by the late Kurt Cobain.  It was such an unusual guitar that we couldn’t just buy the damn thing, so back then we had to figure out other ways to replicate it.  I bought a limited edition Fender Jazzmaster in 1995, which looks similar to the Jaguar, with its enormous floating tremelo and bizarre switches, and shared indie cred with bands like Sonic Youth and Hole.  My friend and lead guitarist in the grunge band I was in at the time bought a reissue Fender Jaguar and had it professionally altered to come as close to Cobain’s original as possible.

I dramatize this teenaged obsession of ours in my novel and upcoming film, “No Alternative,” as two of the characters scrutinize a Japanese reissue of the Fender Jaguar in their local Sam Ash Music store:

“Kurt had a ’65,” Connor says.  He then proceeds to describe the instrument in fetishistic detail and recite the history of Kurt Cobain’s relationship to it:

‘Same sunburst color and bowling-ball pickguard, but Kurt gutted the shit out of his.  Got rid of that bridge ‘cuz the strings popped out – it was supposed to be for surf music, like the Beach Boys, Jan & Dean, and Dick Dale and The Deltones, designed to sound like waves crashing.  It couldn’t handle the thrashing he was giving it, so he replaced it with a Tune-O-Matic.  The strings stay put better, much better.  He disconnected the on/off and phase switches.  Biggest change was ripping out the single-coil pick-ups and replacing them with humbuckers: a DiMarzio PAF in the neck and a Super Distortion in the bridge, until the In Utero tour when he replaced it with a black Duncan JB.’”

About one to two years after Kurt Cobain’s death, Fender put the Jag-Stang on the market, which is a guitar based on a Jaguar/Mustang hybrid that Kurt Cobain himself designed.  He did not get a chance to perfect his design before he died, but Fender went ahead and put out the version they had work-shopped.  I, naturally, went ahead and bought it.  It was fine, but seemed cookie-cutter, and lacking the perceived soul that I was hoping would come along with guitar.  I removed the stock pickups and bridge and replaced them with what Kurt had initially intended to be featured in the guitar.  It sounded good, but still…something was missing.

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I wasn’t sure what I was looking for, perhaps I would never find it – perhaps no guitar could live up to a myth.  I ended up putting the guitar aside for a number of years and took up the drums (I was, frankly, sick of the lack of discipline and general mediocrity of the succession of drummers we employed in my band, so I decided to learn how to play the drums myself).  It was a great decision; I was a much better drummer than guitarist.  Kurt Cobain was known to say he was a frustrated drummer – he pined for the adoration of John Lennon, but wished for the anonymity of Ringo Starr.  However, the love of the guitar still had its hold on me.  As it turns out, once this instrument gets you in its grasp, it never lets go.   So, when the 20th anniversary of Nirvana’s breakthrough album passed by, and the sounds of Nirvana and their distorted instrumentations came whooshing back into my brain, so did the image of this guitar: the image presented by Fender’s replication of it.

Why did it take them this long to catch on?  Or perhaps I was just stuck in the past and I hadn’t moved on.  Or, the converse, the world hadn’t quite caught up to me and my predilections.  Until now.  The beautiful thing about Kurt’s guitar is its timelessness.  First of all, it was a 60’s guitar that he used in the 90’s, and now it was being sold again, the way Kurt’s looked and sounded, in 2012.  This guitar was “steampunk” before the term became recognizable by the mainstream of pop culture (incidentally, the term was originated around the very same time Nirvana originated as a band – it just didn’t become fashionable until recent years).  It’s classic in its sunburst, surf-guitar sense, but sci-fi in its overwhelming use of shiny metal, moving parts and knurled knobs.  It even has a 50’s Fender “spaghetti” logo that Fender claims was never used on a Jaguar, that its use on this specific guitar is a complete mystery.  How did it get there?  And it was apparently there when Cobain bought it.  It had mods that seemed to incorporate genuine Fender hardware, but again, there’s no record of a guitar like this ever being officially produced.  Cobain’s guitar tech, Earnie Bailey, seems to imply that Kurt liked to use cheap pawnshop guitars to protest against the obsession with gear that the guitarists of 80’s hairbands preoccupied themselves with.  If they had an obsession with effects pedals, Floyd Rose Tremelos and glittering guitar straps, Kurt had obsession with breaking that obsession to pieces (literally by breaking his guitar, and sometimes his amplifiers, to pieces at the conclusion of his shows).  But, the exception was this particular Jaguar.  Perhaps when Kurt bought it for $300 at some podunk shop in LA, he had intended to destroy it right along with his other guitars.  But something happened – something must have indeed happened, because he never did break it.  He babied it, in fact.  Some kind of biological fail-safe had kicked in.  There was something special about this guitar.  He couldn’t kill it; it wouldn’t let him.  It no doubt had its hold on him.

Still, the first thing that popped in my head when I heard about Fender’s recent venture (particularly after I heard the price tag) was: lame.

It had the stink of buying a jacket in the department store that has safety pins integrated into the garment as a means of conveying a “punk rock” aesthetic; when, in all likelihood, the origins of safety pins in one’s clothes arose from the need to keep an article of clothing together while it was falling apart and the owner could not afford to replace it.  It had the stink of punk rock by JC Penney.  Same goes for brand new clothes with patches already affixed to the pre-ripped knees of jeans – the gall of some brands charging over $100 for such thing (and don’t get me started on paint-splattered dungarees).

There seemed no way around it: this guitar was lame.  But then I happened upon Guitar Center on Sunset Boulevard in Los Angeles, walked inside and decided to take a look around.  And there it was.  And it was in my reach.  I knew it was in my reach because I could reach out and pick it up and place it on my lap and strum it.  The pictures I saw online did not do it justice: this thing looks amazing in person.  It had it.  It had what I had been looking for.  It had soul.  Every little crack Cobain had in the lacquer of his guitar was recreated on this guitar.  There were even holes in the headstock leftover from were Cobain removed his original tuners and replaced them with Gotoh versions.  They left the holes!  They’re selling a guitar with holes and cracks in it!  WTF?!  There was a ridiculous attention to detail.  The beauty of it is that it’s an exact replica; what Kurt’s guitar looked like the last time he played it, looked just like this.  And in addition to the aesthetics, you can play it, and not just ogle at it as though it’s some museum piece.  It’s functional, and pretty damn close to being art.  The aging on the instrument appears to be completely organic and not machine manufactured.  Each piece of metal has been oxidized and left in various stages of rust.  There even appears to be what looks like earwax in the crevices of the Super Distortion pickup in the bridge.  A whole lot of love, and apparently someone’s earwax, went into making this guitar, and honoring Cobain’s go-to musical apparatus.

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But, as I was being seduced, I still had to remind myself: this was a fake.

This was, and still is, the guitar of my dreams.  It is arguably the reason I picked up a guitar in the first place.  I had a Jag-Stang, which was also a knockoff of a presumed original, so the way I looked at it was that I might as well sell this one and procure the better knockoff.  There was something in me that still had to have this guitar.  Even after selling the Jag-Stang, which itself has become a rare piece of equipment, the Jaguar was unfortunately still a bit out of my price range.  However, it occurred to me, what better guitar to buy used?  No one in his or her right mind can tell if it’s been used or not: it was made to look like it’s been used since 1960.  So I bought a used one, which was apparently in “mint” condition, whatever that means with respect to this instrument.  What normally would turn off a guitar buyer, namely cracks, blemishes and earwax in its electronics, turned me on immensely.  There was part of me that wanted to pick up where Kurt left off back in 1994, when I held a guitar in my hands for the first time.  I had begun my music-playing career by learning Nirvana songs (technically, they’re some of the easiest songs to learn and make for great material for the beginner guitarist) and my musicianship evolved from there.  I had put the guitar down for a long time, replaced it with drums, and as I hold this guitar now I am back to square one, back to the place that got me interested in the limitless sky of the sonic world.  It is already marked, marked by the man who so indelibly marked me.  And just as I had once thought, delusionally so, that I might assume the mantle and run with the torch of grunge to the top of the charts, I’m now left with the guitar that started it all, alone in my living room, hooked up to my Orange practice amp and RAT distortion pedal, strumming the opening chords to “Lithium,” the first song I ever learned to play on guitar.  But this time I’m not concerned with form, with style, with copying others before me – I’m letting the pick scrape against the pickguard, I’m nicking the headstock against the wall, I’m making the established buckle rash worse with my own belt.  I’ve bought a used guitar, a guitar that was used by my idol, which I plan to use and play just as hard, so that I may at some point later in life pass it down to someone else who will then be able to subtract the wear and tear he receives it with from Kurt Cobain’s wear, and be able to see the face of me marked into it.

As one of the characters, Megan, says in my book, “Nothing’s ‘original’ anymore.  I mean, think about it.  Everything gets recycled.  But, I guess, really, it’s what you recycle it into that matters.”  It’s not about creating something new; it’s about using what resources are available to you and putting your stamp on it.  The idea, the lyric, the melody is always the same, but it’s the way you present it, write it, and sing or play it, that is what makes it unique.  We are all influenced by others, whether we admit to it or not, that’s human nature.  However, it’s only when you are able to acknowledge that influence as a tool, and not an end in itself, that you are able to climb to the next level of creativity.  Don’t ever forget your influences, because they are what we need to recognize our ability and take the next step – they are the ground upon which our creativity walks.  Just be sure not to stand too long in one place, because the ground is always changing, and we got to keep on moving.


The “idea” is always the same, but what is 100% unique is the way your eyes, and ears, see, and hear, it.  It’s your personal perspective, your angle, of the idea that you must strive to share with the world.  It doesn’t matter if you’re generating that idea via the replica of Kurt Cobain’s guitar, or via a guitar that you built yourself, it’s the sound waves you generate from it that matters.  If it’s the former, there will likely be some punk with safety pins in his jacket criticizing you for the lameness of your tool.  But the kind of person to make that the primary source of his criticism, and not the execution of the idea – in this case the music its producing – is probably the kind of person who stuck those safety pins in his jacket not because it was falling part.  The nature of creativity lies in the making of something old into something new by making it your own.

For more info on “No Alternative” click here: http://igg.me/at/noalternative

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